Novruz is an ancient and much-loved holiday in Azerbaijan which ushers in the new astronomical year, the beginning of spring and the renewal of nature. The actual holiday starts on 20 or 21 March but celebrations begin well before that over the last four Tuesdays leading up to Novruz. Each of the last Tuesdays has its own theme, traditions, rituals and games, as Tahir Shahbazov explains…

Based on observations of nature over long periods our ancestors divided the winter season into three parts - Boyuk chille, lasting 40 days; Kichik chille, lasting 20 days; and Boz ay, lasting 30 days. People refer to the three Tuesdays covering Kichik chille as “Ogru charshanba” (“Thief Tuesdays” or ogru usku, ogru bug) and the four Tuesdays covering Boz ay as Dogru charshanba (“Right Tuesdays” or dogru usku, dogru bug). These names relate to the changes in nature happening on the eve of spring and the ancient beliefs formed in relation to them.

According to those beliefs, on “Thief Tuesdays,” coinciding with Kichik chille, the breath of spring lightly touches the air, water, soil, and trees and secretly returns to the earth. However, on “Right Tuesdays” the breath of spring soaks the air, water, trees and soil and wakes them up. On the first of these Tuesdays water is said to “get its way” (or “emerge from the chille”), meaning that water no longer freezes, that the frost and winter no longer hold sway. On the second Tuesday, plants emerge, the soil melts the ice and snow and begins to sprout seeds, rousing the plants with its breath and steam. On the third Tuesday, trees emerge and buds slowly begin to appear. Finally, on the last Tuesday, the breath of spring stirs living creatures, warming the blood of animals, birds and humans. Nature completely comes to life and begins a new flow.

Today this process is celebrated as Water, Fire, Wind and Earth Tuesdays, which are accompanied by many ceremonies, games and rituals. According to some researchers, naming Tuesdays in this way is linked to the four elements that govern life: water, fire (the sun), wind (the air) and earth. However, others believe there are five elements rather than four and that the fifth is iron, which is sent from heaven unlike the other four which originate on earth.


The first Tuesday, called Water Tuesday, is also known in various regions of Azerbaijan as First Tuesday, Novruz of Waters, Small Tuesday, False Tuesday and Dust Tuesday. Each of these has its own meaning and rituals. It is called First Tuesday because it is the first of the Right Tuesdays and False because summer is still a long way off and can’t yet be felt. Dust Tuesday refers to the fact that people would clean their houses, clothes and carpets of dust, whilst Small Tuesday reflects that this Tuesday isn’t celebrated as much as the others.

On this Tuesday, a bonfire is constructed in yards and squares and people jump over it to cleanse themselves of all the pain, hardship and distress of the last year. In the morning people go to sources of water, such as rivers, jump over them and perform various rituals. Fresh water is thought to be medicinal and protect from diseases. People also believe that the prophet Khizir found the “water of eternal life” and that Koroghlu found the Goshabulaq spring on the First Tuesday, which offer power and strength.


The second Tuesday is Fire Tuesday. It is known in the various regions of Azerbaijan as Mujdaveran, Mujdachi or Mushtuluglu (Herald), Kule or Kul (Ash) and Xəbərçi (Messenger). On this day people begin to feel the breath of spring, the warmer weather and start to think about the garden and planting. Ash is taken from fires made that evening and sprinkled in the garden while it is still hot, over areas to be used for planting, to wake them up. In so doing people create a symbol of warmth and express their wish for the soil to emerge from hibernation.

People believe that the sun (or fire) is a symbol of life, creation, wealth, power, strength, light and glory. Fire is also thought to heal illnesses, drive away evil forces and ease hardship, which meant people used to perceive it as a gift from God and worshipped it. According to some, on the territory of Azerbaijan in the distant past the holidays of Sadda and Azarkan in honour of the sun (fire) were celebrated 50 days before Novruz with celebrations of the fires burning in temples and hearths. In those times it was traditional to make sacrifices to the sun early on the morning of Fire Tuesday. Some say that the sacrifices were brown horses, believing that this brought happiness and good fortune.

Phrases like “I swear by fire,” “I swear by the sun,” “I swear by the light” and “may your hearth never go out” are still used by Azerbaijanis today.


The third Tuesday is called Wind Tuesday, Windy Tuesday or Breezy Tuesday. On this Tuesday the soil and earth were believed to warm up and flowers to raise their heads. The cold and warm winds blowing on Wind Tuesday signal the coming spring; the slumbering wind has woken up, starts blowing and stirs water and fire. The changing nature of the wind during the day is perceived as the wind cleansing itself.

People also refer to Wind Tuesday as Fathers’ Tuesday, Ancestors’ Tuesday or Black Tuesday. During this evening everyone, including those living in other cities and regions, return to their home village or town to visit the graves of their relatives and loved ones. There they say prayers for them and place flaming torches on their graves. A traditional khoncha (a large tray of sweets such as gogal, shakarbura and baklava, as well as nuts, eggs and candles) is also prepared and placed on the graves.


The last of the Right Tuesdays is Earth Tuesday, mostly celebrated as the Last Tuesday or the End-of-year Tuesday in the various regions of Azerbaijan. The process of waking up, revival and coming to life that started a month before is thought to culminate on Earth Tuesday.

The Last Tuesday differs from others in its importance and grandeur. This Tuesday is not just a holiday, but also Azerbaijanis’ favourite and most sacred day of the year, when they demonstrate the best of their characteristics - benevolence, hospitality, humanity and others. On this Tuesday fires are made like on all the others and the Tuesday khoncha is prepared. Ceremonies, games and entertainment are performed to ease and cleanse and provide the psychological and aesthetic foundation for a new spirit in the new year.

All family members, regardless of where they live and the distance between them gather at the family home and celebrate the holiday together. As a sign of this unity and solidarity, in every house candles should be lit for every family member. Everyone chooses a candle and makes a wish and whoever’s candle burns longest will have their wish come true.

The Last Tuesday feast is also very rich. In some regions of Azerbaijan it is called Loyun, Lavin, Yeddiloyun, Yeddilavin and sometimes Yeddisin (meaning “Types” and “Seven types” respectively). The names are significant – people believe there should be seven boons (goods) on the Last Tuesday table and their names should all begin with the letter “S” in Azerbaijani: for example, water (su), wheat shoots (samani), ears of wheat (sunbul), sumac (sumag), onion (sogan), garlic (sarimsag) and sulag.

On the night of the Last Tuesday sacks of wheat and flour and other food containers are left open. According to tradition, goods are distributed during the night and if the sacks are closed then people may not receive their share. Families make fires and add rue (uzarlik) and thorn bushes to the wood to ward off evil forces - guardians and protectors of winter, the cold and frost that will try to extinguish the fire and prevent the revival of nature.

Jumping over fire is a feature of this Tuesday too, only it isn’t just performed by people but by cattle and sheep as well, in order to rid them of hardship from the old year. The abundant feast is also purified on the fire and marriageable girls perceive the Last Tuesday fire as a magical force granting good fortune, which is reflected in the song they sing when jumping over it:

Let my difficulties go away,

Let them burn in the fire,

Let the fire burn,

Let my good fortune awaken.

The ash from the Last Tuesday fire is sprinkled over the four corners of the house to attract abundance and drive away evil spirits.

Games & rituals

The Last Tuesday also involves a broad range of games, performances and rituals. The “ear divination” game has a deep educational, moral and psychological meaning. People, particularly young girls, take a cup of water, a mirror and a key, make a wish and approach their neighbours’ doors to discover if their wish will come true in the next year or not. They put their ear to the door, secretly listen in to conversations inside the house and interpret the first word they hear in relation to their wish. If there is a correlation between the words they hear and their wish, it means the wish will come true. As a result, on the Last Tuesday people try to talk positively in their homes, so that those listening in won’t get upset. The water encourages safe passage, the mirror - bright life and the key - that wishes will come true.

In Papaqatdı, young people knock at the door, throw their hats down and hide. The homeowner finds the hat, fills it with Tuesday gifts and places it back outside the door for its owner to come and collect it.

Marriageable girls carry out another ritual to test their fortune: they stand in front of their houses with their backs to the yard and throw their right shoes with their right hands back over the right shoulder. In the morning they look to see the position of the shoe on the ground; it is believed that if the toe is pointing towards the road and the heel towards the house the owner will soon receive good news, for example that they will get married.

One of the most interesting rituals is Danatma, mainly performed by young girls and boys, who gather in separate homes and have fun throughout the night with interesting conversations, stories and jokes and singing songs. But they mustn’t fall asleep. If someone falls asleep, their clothes will be sewn to the carpet as punishment for all the singing, chatting and dancing and their wishes won’t come true. By contrast, the first person to see the first signs of morning will have success in the new year.

During the game Xanbazama (“adorning the khan”) people gather in squares, dress the person chosen to play the khan and seat him on a throne. Two boys wave fans at him and a chosen vizier and advocate stand to his left and right. Appointed servants and an executioner dressed in red stand ready for the khan’s orders. The khan gives unusual orders which must then be carried out unconditionally. Kosa, the bald fool, tries to make the khan laugh through a series of funny acts. If the khan laughs, he is removed from the throne, thrown into water and a new khan is chosen. The performance lasts for hours.

Young people and children also enjoy games such as dasmalatdi (throwing kerchief), shalsallama (shaking the shawl), gurshagatdi (throwing the belt) and gurshagsallama (shaking the belt). Kosa-Kosa, Chovgan (polo), Fincan-Fincan (cups), Gashig oyunu (game with spoons) and clashing eggs.

Water & trees

Rituals with water and mirrors are also widespread. Those that believe water is cleansed on the Last Tuesday empty water containers the following morning before sunrise and congregate at sources of flowing water. They jump over the water and wash their hands and face. They sing songs glorifying the water’s sacredness and power and play various games. Everyone takes some of this newly cleansed water home and sprinkles it in the house, the yard, the stable, the tandir (oven) to bring luck and abundance in the new year. People also bring tiny stones from the rivers and streams and put them near flour, bread and oil containers as a symbol of abundance, and they don’t touch them again until the next Novruz.

Other rituals involve trees, such as Agajgorkhutma (scaring the tree). When a fruit tree hasn’t borne fruit the tree is considered frozen. To unfreeze it, early on the Tuesday morning the owner of the garden goes to the tree with an axe and declares angrily:

Oh fruitless tree, why do I need you? I will cut you down!

He approaches the tree, raises the axe and lightly strikes the tree to make it flinch. At this moment someone else, most commonly a respected old man, stops him and says:

Hey, don’t cut the tree. I guarantee that this tree will bear fruit from now on.

Then, a family member pours sweet water over its roots and puts sweets and samani under the tree. A fire is made in the garden for its smoke to embrace and protect the tree from illness and help it to produce healthy fruit.


One of the main symbols of the Last Tuesday is the egg, which is considered the defining feature of the holiday feast and khonchas. Eggs are symbolic for two reasons: because eggs are painted to represent the seasons - the natural white colour as winter, green for spring, red for summer and yellow for autumn – and because the round form of the egg and its shell are also symbols of the earth - the outer casing as air, the egg white as water and the yoke as the sun. This egg-based concept of the world was significant in the beliefs of the Zoroastrian religion.

On the evening of Last Tuesday people put an egg in the wardrobe together with red and black paint and make a wish. In the morning, if the egg has red spots it signals good luck and that wishes will come true, while black spots on the egg are interpreted as a sign of misfortune.

The Novruz Tuesday traditions, rituals and entertainment have an important role in the culture of Azerbaijan. They are rooted in the distant past and reflected in historical and archaeological findings such as the rock drawings of Qobustan. Like those rock carvings, these ancient traditions, still performed over the four Tuesdays in the month leading up to Novruz, reflect the thoughts, philosophy and visions of the ancient peoples living on the territory of Azerbaijan regarding nature, art and life.

About the author: Tahir Shahbazov works at the Institute of Archaeology and Ethnography of the Azerbaijan National Academy of Science and has written many articles on the ethnology of Azerbaijan.